Tuesday, 15 September 2015

THE THREE EVIL PILLARS OF NIGERIAN POLITICS

It’s nice to observe our academicians critically engaging the core of Nigeria’s political problems and arrive at a common destination. Ademoyo of the Africana Studies and Research Center, Cornell University, Ithaca, NY, reviewed Buhari’s appointments so far, his justification of his actions and that of his kitchen cabinet and concluded that his (Buhari’s) understanding of moral rectitude is pivoted on the three fulcrums of ethnicity, regionalism and religion. The result of this is “backwardness”.
In complete agreement, but independently, Turaki, a Professor of Social Ethics at ECWA Theological Seminary, Jos, who has devoted his time to the study of the Nigerian political legacy from the colonial era to the military era and to date, also arrived at the same destination as Ademoyo. He also says that the result of this is lack of integration or growth or development or social justice.
Hear the two researchers:
“But a president crosses the public line when he determines appointment of public staff via his own personal morality – which may be defined in religious, regional and ethnic terms. The possible ethnic, regional and religious ramification of this Buhari morality, is one danger in Buhari’s irredentism and cronyism...” Adeolu Ademoyo, “Buhari’s Croynism and Irredentism: Why Nigeria Remains Backward”, Premium Times, September 13, 2015. (Underlining mine)
“The British founded Nigerian politics upon three major pillars which have become Nigeria’s political Goliaths. These three Goliaths are: Ethnicity/Tribalism, Regionalism/Sectionalism and Religious Bigotry. Our current political culture is rooted in these three basic foundations. The combined effects of these political Goliaths have created a major political obstacle to our national integration, growth and development, on the one hand and politics of social justice, historical freedom and human equality, on the other.  As a result, Nigeria suffers from the political problem of Leadership-Followership cum Ethnic-Regional-Religious Syndrome.” Prof. Yusuf Turaki, Ph.D, MNIM, mnc, “2015 ELECTIONS AND THE MIDDLEBELT/NORTHERN MINORITIES”, March 2015. (Underlining mine)
Ademoyo has his antecedents in the southern half of the country while Turaki is of one of the hundreds of small tribes in the middle of the country who prefer to be called Middle Belters. It’s at this juncture that I will try to make a connection. President Buhari comes from one of the 12 Sharia States, which are commonly referred as the ‘core north’ and accused of hegemonic tendencies. The Nigerian three political “goliaths” of ethnicity, geography and religion were first created by our colonial masters and handed over to us and these were further concretised and legalised by various military regimes but all with a bias and advantage to the core north. No wonder, the core north would like the world to believe that there is nothing like a Middle Belt and that the whole of the defunct Northern Region is one monolithic political entity.
The truth is that the Middle Belt is completely different from the core north in language, religion and political thought. The use of the Hausa language as lingua franca (in view of communication problems) across the whole north is the one things they have in common. But the core northerner has continued to physically, politically and religiously infiltrate the Middle Belt region in attempt to subjugate and annexe it. The Middle Belter, on the other hand, has been resilient and has successfully resisted this push. He had carved out a distinct identity and political ideology for himself. He has been defending his God-given geographical demarcation at a high cost to him. Boko Haram and the so-called Fulani herdsmen, who are really well-equipped and trained militia in conjunctions with hired mercenaries from neighbouring countries, are today being used to militarily achieve the dream of the core north.
These truths may not have been appreciated earlier by southerners like Ademoyo. That is why I started this short write up by saying that it is nice to see these two gentlemen identify a common traducer. My conclusion should be obvious to all people of sense; the two peoples of the Middle Belt and the southern half of Nigeria should shake hands across the Niger and work together to rid the country of the three obnoxious pillars that they have both independently identified.          


THE THREE EVIL PILLARS OF NIGERIAN POLITICS

It’s nice to observe our academicians critically engaging the core of Nigeria’s political problems and arrive at a common destination. Ademoyo of the Africana Studies and Research Center, Cornell University, Ithaca, NY, reviewed Buhari’s appointments so far, his justification of his actions and that of his kitchen cabinet and concluded that his (Buhari’s) understanding of moral rectitude is pivoted on the three fulcrums of ethnicity, regionalism and religion. The result of this is “backwardness”.
In complete agreement, but independently, Turaki, a Professor of Social Ethics at ECWA Theological Seminary, Jos, who has devoted his time to the study of the Nigerian political legacy from the colonial era to the military era and to date, also arrived at the same destination as Ademoyo. He also says that the result of this is lack of integration or growth or development or social justice.
Hear the two researchers:
“But a president crosses the public line when he determines appointment of public staff via his own personal morality – which may be defined in religious, regional and ethnic terms. The possible ethnic, regional and religious ramification of this Buhari morality, is one danger in Buhari’s irredentism and cronyism...” Adeolu Ademoyo, “Buhari’s Croynism and Irredentism: Why Nigeria Remains Backward”, Premium Times, September 13, 2015. (Underlining mine)
“The British founded Nigerian politics upon three major pillars which have become Nigeria’s political Goliaths. These three Goliaths are: Ethnicity/Tribalism, Regionalism/Sectionalism and Religious Bigotry. Our current political culture is rooted in these three basic foundations. The combined effects of these political Goliaths have created a major political obstacle to our national integration, growth and development, on the one hand and politics of social justice, historical freedom and human equality, on the other.  As a result, Nigeria suffers from the political problem of Leadership-Followership cum Ethnic-Regional-Religious Syndrome.” Prof. Yusuf Turaki, Ph.D, MNIM, mnc, “2015 ELECTIONS AND THE MIDDLEBELT/NORTHERN MINORITIES”, March 2015. (Underlining mine)
Ademoyo has his antecedents in the southern half of the country while Turaki is of one of the hundreds of small tribes in the middle of the country who prefer to be called Middle Belters. It’s at this juncture that I will try to make a connection. President Buhari comes from one of the 12 Sharia States, which are commonly referred as the ‘core north’ and accused of hegemonic tendencies. The Nigerian three political “goliaths” of ethnicity, geography and religion were first created by our colonial masters and handed over to us and these were further concretised and legalised by various military regimes but all with a bias and advantage to the core north. No wonder, the core north would like the world to believe that there is nothing like a Middle Belt and that the whole of the defunct Northern Region is one monolithic political entity.

The truth is that the Middle Belt is completely different from the core north in language, religion and political thought. The use of the Hausa language as lingua franca (in view of communication problems) across the whole north is the one things they have in common. But the core northerner has continued to physically, politically and religiously infiltrate the Middle Belt region in attempt to subjugate and annexe it. The Middle Belter, on the other hand, has been resilient and has successfully resisted this push. He had carved out a distinct identity and political ideology for himself. He has been defending his God-given geographical demarcation at a high cost to him. Boko Haram and the so-called Fulani herdsmen, who are really well-equipped and trained militia in conjunctions with hired mercenaries from neighbouring countries, are today being used to militarily achieve the dream of the core north.

These truths may not have been appreciated earlier by southerners like Ademoyo. That is why I started this short write up by saying that it is nice to see these two gentlemen identify a common traducer. My conclusion should be obvious to all people of sense; the two peoples of the Middle Belt and the southern half of Nigeria should shake hands across the Niger and work together to rid the country of the three obnoxious pillars that they have both independently identified.          

Sunday, 23 August 2015

BEROM/FULANI IMBROGLIO



We are worried that discussants on this forum have remained at a peripheral level about the ongoing Berom/Fulani imbroglio. Members are viewing it as one tribe's inhumanity to another tribe. Since these people have not suddenly gone mad, we should inquire what went wrong, who drew first blood, who is the aggressor, what is or are the issues in contention, for how long has the problem lasted, what will solve the problem, why have governments at Fed and State levels not been able to solve the problem? and so on. 

For the benefit of discussants, here is a little background info: The Berom and Fulani have lived in symbiosis with the Fulani for about 200 years. The Berom therefore included the Fulani chief, Ardo, in the Berom Traditional Council which has 11 district heads. The current Gbong Gwom's name is Buba, a Fulani name. We all remember the Plateau State Assembly member who died in a Fulani attack along with Sen. Dantong just under 3 yrs ago - his name was Gyang Fulani. Do the Berom therefore love the Fulanis so much or what? Beroms used to loan their boys to Fulanis who taught them cattle rearing and graduated with them with the gift of a calf while Fulani cattle fertilised Berom farms with their dung. 

Both Beroms and Fulani occupied Bisichi town until all Beroms left about 40 yrs ago. Beroms voted Alhaji Isa Haruna, a Fulani man from Bisichi town, into the Northern House of Rep's in 1958. At his tenure’s end Alh. Isa Haruna told the Berom to field their man and they fielded Malan Bature Dangyang. Then something went wrong around 1999. What was it? We cannot say with certainty. Did the Berom suddenly decide they didn't like Fulanis as friends or did the Fulani wake up one morning and just decided to start grazing their cattle on Berom growing farm crops and shooting Berom with AK47s? After losing about 1,000 men, women and children, the Berom, decided to embark on reprisal attacks which you are discussing right now. Note that the Berom are 99% Christian while the Fulani are 99% Muslim. But we don't know if the cause of the problem between them is religious. 

Note too that Fulani elite like Alh Sale Bayeri and Dr Aliyu Tilde have spread false propaganda that there is a genocidal war against the Fulani by Berom. The Berom have taken their case too to the ICC with the assistance of SERAP claiming genocide against them by the Fulani. Gov. Obasanjo imposed a state of emergency (SOE) on Plateau in the days of Gov Dariye partly because of this problem. Some asked for same in Gov. Jang's days but only 3 LGCS were placed on SOE by GEJ. Note that SOE cannot solve the problem. Before road blockades around Bisichi, there were many other road blockades by angry villagers in Vom, Riyom, etc, because the JTF soldiers refused to protect the Berom. Note that the number of Beroms killed is estimated to be a hundred times the number of Fulani killed by Berom in reprisal attacks. Several organisations, like Stefanos Foundation, have records with names and pictures. 

Cattle rustling are other dimensions to the original problem which cannot be the cause of the 5 year old problem. Remember too that Fulani are attacking people in Zamfara, Kaduna, Oyo, Ekiti, Benue and Taraba States. Some conniving legislators with sinister motives tried in the 6th and 7th NASS to get a Grazing Bill passed to give Fulani cattle rearers only, land paid for by federal funds, in all the 36 states of Nigeria, while owner farmers are chased away. May be the nomadic way of life is now obsolete and the Fulani must sedentarize in modern cattle ranches. You analyze the situation and proffer solutions. But note that the Berom are only doing the natural thing for any humans - defending themselves. 

Even if the Berom have suddenly turned cannibalistic, is Fulani flesh the only human flesh available to them? There is more to this problem than meets the eye. Politics, land, religion and big rich and powerful men from other parts of Nigeria are definitely involved. We sincerely pray to God for peace in all parts of the Middle Belt. 

WAR IN PLATEAU STATE

War has been raging in Plateau State and governmental authorities seem to be uninterested in it. Fulanis are attacking communities in many arts of the State. A similar war is going on in Benue State and Kaduna State where armed Fulani militia kill, ransack and take over whole villages. This war has bee going on in full force for about six years now. Gruesome and graphic pictures of the result of this war will be published here for all to know what is happening.


Sunday, 12 April 2015

NIGERIA IN TRANSITION

There is an evil wind that is blowing across Nigeria. For now, it has only blinded the people; later, it will consume them. They will soon cry, "Had we known".  But God did not leave us without a warning. The people, as in 1 Samuel 8, chose an earthly King Soul over the King of kings and the Lord of lords because they were in deep delusion. There will soon be trouble, a military intervention, divine judgment to sweep away the corrupt, and then an ushering in of God's own fair leaders. All these in a space of three years. Let's watch prayerfully for the fulfilment of His word to His servants and prophets as promised in Amos 3:7.  But to those who love the Lord and are called according to His purpose, it shall work together for good - Rom. 8:28. Do not be afraid but rejoice for the Lord is good. Shalom.

Wednesday, 8 April 2015

TRUE CHRISTIAN MINISTRY

The true story of Granny Brand as told by Bob Gass in his devotional series is the story of true Christian service. She was completely sold to God. Which is what God expect from His ministers. We hope that you will resolve to be more committed to your calling after reading this.

Evelyn Brand felt called by God to go to India. For a single woman in 1909, a calling like that required a lorry-load of faith. She married a young man named Jesse and together they began a ministry to the people in rural India, bringing education and medical supplies and building roads to reduce the isolation of the poor. For seven years they went without making a single convert to Christianity. But then a priest in a local tribal region developed a fever and grew deathly ill. No one else would go near him, but Evelyn and Jesse nursed him as he was dying. He said, 'This God, Jesus, must be the true God because only Jesse and Evelyn will care for me in my dying.' The priest gave his children to them to care for after he died--and that became a spiritual turning point in that part of the world. People began to examine the life and teachings of Jesus, and in increasing numbers began to follow Him.

Evelyn and Jesse had thirteen years of productive service, then Jesse died. By this time, Evelyn was fifty years old, and everyone expected her to return to her home in England. But she wouldn't do it. She was known and loved for miles around as 'Granny Brand', and she stayed another twenty years under the mission board she had served so faithfully. Her son, Paul, came over to see her when she was seventy years old, and this is what he said about his mum: 'This is how to grow old. Allow everything else to fall away, until those around you see only love'.
Here's the rest of Evelyn Brand's story. At age seventy she received word from her home mission office that they weren't going to give her another five-year term. But she had Caleb's 'we can certainly do it' attitude. A party was held to celebrate her time in India, and everyone there cheered her on. 'Have a good trip back home,' they all said. 'I'll tell you a little secret,' she announced, 'I'm not going back home. I'm staying in India.' Evelyn had a little shack built with some resources that she had smuggled in. Then she bought a pony to get around the mountains, and this septuagenarian would ride from village to village on horseback to tell people about Jesus. She did that for five years on her own. One day, at seventy-five years old, she fell and broke her hip. Her son, Paul Brand, the eminent doctor, said to her, 'Mum, you've had a great run. God's used you. It's time to give it up now. You can go back home.' She replied, 'I am not going back home.' She spent another eighteen years travelling from one village to another on horseback. Falls, concussions, sicknesses, and ageing could not stop her. Finally, when she hit ninety-three years old, she could not ride a horse any more. So the men in these villages--because they loved Granny Brand so much--put her on a stretcher and carried her from one village to another. She lived two more years and gave those years as a gift, carried on a stretcher, to help the poorest of the poor. She died, but she never retired. She just graduated.