Monday 19 October 2015

LIVING AND WALKING IN THE SPIRIT OF GOD

LIVING AND WALKING IN THE SPIRIT OF GOD
 – by Rev. James Pam
Being text of teaching delivered at JOT MINISTRIES INTERNATIONAL, Shaka Village, Jos.

DAY 1:  9th Oct. 2015

Key Text: Galatians 5:16-26

A.     MEANING OF SPIRIT OF GOD

1.      Note that the phrase, “Spirit of God”, which appears 14 times in the Old Testament and 12 times in the New Testament,  and the phrase, “Spirit of Jesus”, which appears only once in the Bible, and the phrase, “Holy Spirit”, which appears 3 times in the Old Testament and 4 times in the New Testament, and the phrase, “Spirit of the Lord”, which appears 26 times in the Old Testament and 5 times in the New Testament, and the phrase, “Holy Ghost”, which appears only in the New Testament 90 times, all in the KJV, are one and the same third Person of the Holy Trinity.

2.      The Bible also makes us to understand that there are seven attributes/characteristics in the one Spirit of God. “And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God” (Rev. 4:5). “And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth” (Rev. 5:6). The seven characters are given to us in Isaiah 11:2 - the spirit of the LORD, the spirit of wisdom, the spirit of understanding, the spirit of counsel, the spirit of might, the spirit of knowledge and the spirit of the fear of the LORD.

3.      The Spirit of God is the One who convicts a sinner of sin and the need to seek salvation (This is why blasphemy against the Holy Spirit is unpardonable). He gives us saving faith (must be given to an unsaved person – Eph. 2:8) with which to repent; He lives inside us for many reasons – e.g. to encourage us to read the Bible, to give us understanding of the Bible, to tell us the right thing to do in all circumstances, to tell us the mind of God since He knows the mind of God, to empower us for the work of ministry and to fight back temptation, to help us to pray aright, to give us spiritual gifts, to seal us for heaven forever, etc.

4.      He, the Spirit of God, is different from the other spirits mentioned in the bible, like the spirit of man, evil spirits, familiar spirits, etc.

B.     DIFFERENCE BETWEEN WALKING AND LIVING IN THE SPIRIT

1.      Living in the Spirit

(i)       ‘Living in the Spirit’ refers to born-again persons. The Holy Spirit lives permanently in them. They have availed themselves of God’s plan of salvation through faith in Jesus Christ, invited Christ into their lives and are saved from the sin nature they were born with (Psalm 51:5; Rom. 5:15). They are therefore living in the Spirit and the Spirit is living in them (1 Cor. 3:16; Rom. 8:9-11). Whether they walk according to the Spirit’s dictates thereafter is another matter altogether. Such people can commit the sin unto death (Rom. 6:16; 1 John 5:16, 17), but not the unpardonable sin (Matt. 12:31, 32).
(ii)     Persons who have not received Jesus as Lord and Saviour do not have the Spirit living in them and are not living in the Spirit. The Spirit urges them from without to repent. Such people can commit the unpardonable sin, but not the sin unto death.
(iii)   Those who are living in the Spirit, that is, born again Christians, and are obeying what the Spirit says to them, are the ones who will manifest (show the evidence of) the fruit of the Spirit listed in verses 22 and 23 -  love. Joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance.
(iv)   Those who are living in the Spirit will be led by the Spirit (verse 18) and are expected to walk in the Spirit (verses 16 & 25), but they could decide to disobey the Spirit or refuse to walk by the Spirit. Walking in the Spirit is therefore done by choice of Christians and not under compulsion. But the Spirit will tell us the right choice and the consequences of disobedience.

2.      Walking in the Spirit

(i)       There is a difference between ‘walking in the Spirit’ and ‘living in the Spirit’. ‘Walking’ is all about the words highlighted in our key text below:
·         walk (follow, act in line with)
·         do (deed, action)
·         works (activities, behaviour)
·         manifest (exhibit, evidence)

(ii)     This I say then, walk in the Spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. But if ye be led of the Spirit, ye are not under the law. Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.” (Galatians 5:16-21)

(iii)   ‘Walking in the Spirit’ refers to the things we do, practice, focus our thoughts on and say in our daily lives in obedience to what the Spirit of God says. When we do things in obedience to the Holy Spirit then we are walking in the Spirit and there will be evidence of it (it will be manifest). The evidence (manifestation) is the fruit of the Spirit listed in verses 22 and 23 – love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance.

(iv)   ‘Not walking in the Spirit’ means living our daily lives not in accordance with the word of God. The Spirit may be living in us as Christians, but we could choose not do what He is saying to our spirits. That means, we prefer to satisfy/practice the lusts of the flesh. Evidences of such disobedience are listed in our key text as adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings. Those people who are not born again practice these things and they will not inherit the Kingdom of God. Therefore born again Christians should not do them.

(v)     ‘Not walking in the Spirit’ does not make the Spirit of God to depart from the Christian, but it grieves Him. He does not leave because he is the One who seals us for the day of redemption (Eph. 4:30).



C.     HOW TO WALK IN THE SPIRIT

1.      Genesis 5:24 says, “Enoch walked with God: and he was not; for God took him”, without telling us how it is that Enoch walked with God.  But Hebrews 11:5-6a tell us why God did this honour to Enoch. “By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. But without faith it is impossible to please him ...” It was Enoch’s faith that pleased God very much. Therefore, it is our faith in God that enables us to walk in the Spirit.

2.      But what is faith? Hebrews 11:1 says that faith is the substance and the evidence of those things that we are looking forward to having from God. This means:
(i)       We must hope for certain things.
(ii)     Those things must be expected from God (not from any other source or by any other means).
(iii)   Those things must have been promised by God in His word.
(iv)   God must see some evidence that we have faith – faith without works is dead – the substance of the things hoped for and the evidence of the things that cannot be immediately seen – in our lifestyle, in the choices we make, in the words we speak and that we are consistent in all these. Our actions (works) based on God’s word is proof of faith. No action (works) – no faith. (James 2:17, 18, 24, 26).      

3.      How do we get faith? Based on what faith is as explained in (2) above, we can only get faith through reading/hearing the word of God.
(i)       So then faith cometh by hearing, and hearing by the word of God.” (Romans 10:17 KJV). The NIV renders it as, “Consequently, faith comes from hearing the message, and the message is heard through the word about Christ.
(ii)     The word of Christ simply heard but not acted upon, will not please God. Hebrews 4:2b says, “... but the message they heard was of no value to them, because those who heard did not combine it with faith.”

4.      An individual who is being led by the Spirit (instructed by the Spirit) and is walking in the Spirit (obeying) and is pleasing God will display some evidence (bear fruit of the Spirit) for others and the person to see. This evidence is necessary so that if we don’t display them, we can check ourselves. It is also necessary so that others can know that we truly belong to God and be encouraged too. Without this evidence we could be living in error and deception.

D.    PURPOSE OF WALKING IN THE SPIRIT

1.      The purpose of submitting to the dictates of the Spirit of God is so that we may please God. Remember that we are on earth solely to do God’s will and thus please Him (Ecclesiastes 12:13).  God is happy when we walk in the Spirit.

2.      Proof that the sole purpose of man on earth is to please God in seen in Enoch’s experience. Enoch must have listened to what the Spirit of God said and acted in obedience to it. God was so pleased with him that He did not allow him to experience physical death but took him to heaven alive (Hebrews 11:5). It therefore means that it is an honour from God not to experience physical death because death was prescribed by God as punishment for sin and sin means disobedience to God. On the surface of it, we would have thought that God would bless Enoch with very long life on earth because he pleased Him. Afterall, Enoch’s contemporaries like Jared, Methuselah and Lamech lived on earth for between 605 years and 969 years. Enoch lived for just 365 years. But life in heaven with God is far better than long life on earth. Apostle Paul said it was far better for him to die and be with Jesus in heaven than to remain alive on earth for long (Philippians 1:21.23).

3.      Those who allow themselves to be led by the Spirit of God please God and He adopts them as His sons and daughters. Romans 8:14 says, “For as many as are led by the Spirit of God, they are the sons of God.” To be adopted as a child of God, one must receive Jesus as his Lord and Saviour. John 1:12 says, “But as many as received him, to them gave he power to become the sons of God, even to them that believed on his name.” Christians are now the sons of God (1 John3:2).   

  

DAY 2: 10TH OCT, 2015

LIVE ACCORDING TO GOD IN THE SPIRIT

Text: 1 Peter 4:6
INTRODUCTORY REMARKS
1.      The words in today’s topic of discussion may appear similar to the main theme for this year’s biblical teachings, which we discussed yesterday, but the two topics are not related.
2.      Our text for discussion today is arguably one of the most difficult scripture passages to understand in the whole Bible. It could be given many different interpretations. In fact it could have as many interpretations as there are interpreters.
3.      In view of the lack of consensus among Christians regarding its meaning, we should be careful about basing any Christian doctrine on it. Those who use it to support the doctrine of Second Chance (that those who never heard the gospel in their life time will be preached to [have another chance] after death) should take note.
4.      Several rules of hermeneutics (interpretation of the Bible) have to be applied in order to try and get its meaning. These will include, but not be limited to: (i) The main theme of the writer), (ii) Historic-grammatical method (that is, a study of the history around the story and the grammar of application of Greek grammar), (iii) Context  (setting of the statement – time, place and issues prevailing when the writing was done, who the writer’s audience was), (iv) Original language meaning of key words in the passage, and (v) the Questions and Answer method.

INTERPRETATION OF 1 JOHN 4:6
A simple comparison of this verse in different Bible translations reveals to us that even trained professional Bible translators did not agree on its meaning:
1.      For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. (KJV)

2.      For this is the reason the gospel was preached even to those who are now dead, so that they might be judged according to men in regard to the body, but live according to God in regard to the spirit. (NIV)
3.      For the gospel has for this purpose been preached even to those who are dead, that though they are judged in the flesh as men, they may live in the spirit according to the will of God. (NAS)

4.      For this is why the good news (the Gospel) was preached [in their lifetime] even to the dead. That though judged in fleshly bodies as men are, they might live in the spirit as God does. (AMPLIFIED)

5.      After all, the Good News was told to people like that, although they are now dead. It was told to them so that they could be judged like humans in their earthly lives and live like God in their spiritual lives. (GOD’S WORD).

6.      That is why the Good News was preached even to those who have died--so that although their bodies were punished with death, they could still live in the spirit as God does. (NLT).

7.      Listen to the message. It was preached to those believers who are not dead, and yet even though they died (just as all people must), they will still get in on the life that God has given in Jesus. (THE MESSAGE)

A.    SETTING OF 1 PETER
The setting was most likely in Rome when the great persecution under Emperor Nero began. Peter himself was eventually executed by crucifixion upside down. Throughout the Roman Empire Christians were being tortured and killed for their faith. The church in Jerusalem was therefore scattered throughout the Mediterranean area.

B.     THEME OF 1 PETER
Peter wrote his first letter to the Jewish Christians scattered throughout Asia Minor who were suffering for faith in Christ. He comforts them and urges them to remain faithful to Christ in the midst of their trials. (1 Peter 1:7).

C.     PETER’S BACKGROUND
He was one of the 12 disciples of Jesus. Remember also that Jesus Himself changed Peter’s name from Simon (meaning a weak blade of grass, easily tossed around by water currents and wind) to Peter (Petros in Greek, meaning a pebble, or solid piece of rock). Jesus also said that Peter had revelation knowledge upon which Jesus would build His church (Matt 16:15-19). 

1.      QUESTIONS AND ANSWER METHOD
Let’s try to answer the following questions. The answers should take us closer to the true meaning of the verse at the end of the exercise.
i.        For which cause was the gospel preached to these dead people? Is the reason found before the statement (in verse 5) or after it (in verse 6)? (compare to Gen. 2:24. Was the reason for man leaving father and mother and cleaving to his wife given before or after the statement?)
ii.      What does ‘gospel’ mean to in the passage? It can mean the Good News (message) of salvation through faith in Jesus Christ? It can also mean the gospel (message) of something like peaceful co-existence, or APC’s gospel (message) of Change?
iii.    What does ‘preach’ mean in the passage? It could have two meanings – to preach the gospel of salvation through faith in Jesus Christ OR simply to make any  declarations/announcements, like preaching peace or forgiveness or change? (See 1 Peter 3:19 where some Bible versions use ‘proclaimed’ or ‘proclamation’ instead of ‘preached’.
iv.    What does ‘dead’ mean in the passage? Is it a reference to spiritual death or physical death?
v.      If it refers to physically death, were these dead people righteous-dead of the unrighteous-dead?
vi.    Who were these dead people? (All dead people, saved and unsaved? Martyrs only, who were killed for their faith? Only those who never heard the gospel in their lifetime?)
vii.  At the time of writing, where were the spirits of these dead people?
viii.Was the gospel preached to these dead people while they were still alive on earth or was it after they had died?
ix.    What was the intention of preaching to these dead people’s spirits? Was it supposed to lead them to salvation after they had died? (Does it mean that there is a second chance to receive Christ after death?)
x.      All men will be judged according to Heb. 9:27, but what does it mean to be judged according to men in the flesh and why? (Read v.5 which says that Jesus will judge both the living and the dead)
xi.    Who was doing the preaching and where? Was it Jesus? Was it in hades?
xii.  What is the meaning of “live according to God in the spirit?”  
xiii.Is the ‘spirit’ referred to in the passage the Spirit of God (capital S) or the spirit of the dead men (small s)?
xiv.Has the passage a corollary anywhere in the Bible that can help to explain it? (See 1 Peter 3:19 where Jesus preached to dead people in hell who didn’t believe the prophets of old when they were alive in Noah’s days.)

2.      GREEK GRAMMAR:
There are three verbs in this verse:
εὐαγγελίζω = Aorist Passive Indicative (3rd person singular) = "the gospel was preached"
κρίνω = Aorist Passive Subjunctive (3rd person plural) = "they may be judged"
ζάω = Aorist Active Subjunctive (3rd person plural) = "they may live life"
The indicative mood indicates certainty ("the gospel was preached sometime in the past"), and the subjunctive mood indicates possibility ("they might be judged") and ("may live").

IMPLICATION TO MEANING:
1) That the gospel was preached (while they are physically alive on earth and they accept it)
2) That they will be judged according to what they did when they were men on earth (they have died and will be judged as scripture says but it's what they did on earth that shall be looked into)
3) That they will live according to God’s spiritual standards (because they accepted Christ while earth, their spirits will live on like God lives in spirit form and they shall be with God. In other words, the judgement will favour them.)





Sunday 4 October 2015

STANDING IN THE GAP

STANDING IN THE GAP
Ezekiel 22 describes a scenario that was detestable to God. Bloodshed, idol worship, disregard for widows and orphans were going on. Disregard for religious rites and festivals and adultery were rampant. Even Priests and Prophets were stealing from the temple treasury, committed murder and gave false prophecies. God compared the people to rusted precious metal that is worthless.
God was angry with the people and was going to cleanse them in a painful process, but not without first giving them a chance to repent. He therefore looked for a righteous person whom He could send to talk the people into repentance but could not find any. Ezekiel 22:30 says, And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none. (KJV)
“Make up the hedge” and “stand in the gap” are English expressions called metaphors. A metaphor is a figure of speech in which a word or phrase, which literally means one kind of object or idea, is applied to another, thereby suggesting a similarity between them. A hedge can be made of a bunch of protective plants or a solid wall usually found around a house or a town. The Bible uses this idea to illustrate the invisible spiritual protection that God places around His children. For example, Elisha’s servant saw the heavenly forces defending them when the Syrian army came to arrest him (2 Kings 6:17), the Psalmist said that the Lord surrounds His people with spiritual protection just the way the mountains around Jerusalem provided it with natural protection (Psalm 125:2) and Lucifer once declared that God had placed a spiritual hedge of protection around Job and all his possessions (Job 1:10).
But this spiritual protective hedge can be broken, thus making the believer vulnerable to Satan’s attacks. In Job’s case mentioned above, God deliberately opened up the hedge so that Satan could harm him. In the case of the people of Jerusalem described in Ezekiel 22, it was their sinful ways that had broken their spiritual protective hedge. God looked for a righteous person to go and warn them the same way He had sent Jonah to the people of Nineveh, but He could find even one.
When Adam and Eve fell in the Garden, their spiritual hedge of protection was opened up allowing sickness, pain, disease, hatred, impatience, etcetera, to afflict them. God had to send His Son, Jesus Christ, to come down to earth from heaven to pay for all men’s sins and to show mankind the way of salvation. Jesus therefore stands in the gap for all sinful men today to save us from hell.
In similar manner, Moses stood in the gap for the nation of Israel in the matter of their freedom from Egyptian slavery when he doggedly negotiated with Pharaoh for their release. Esther too stood in the gap for the Jews when she risked her life by approaching the king without a prior appointment and asked him to repeal the law that condemned all Jews to death. Jonah’s story is all about a man who stood in the gap for the sinful people of Nineveh. William Wilberforce stood in the gap for all slaves and fought for twenty years till slave trade was abolished by Great Britain. More recently, Nelson Mandela stood in the gap for all oppressed black South Africans till the apartheid system was ended in that country. 
I am convinced that Nigeria’s hedge of protection has been broken in several places as we speak. I say this because we are committing the same horrible sins that the people of Jerusalem were recorded to have committed in Ezekiel 22. One of the most popular words in our country’s lexicon today is ‘corruption’. Corruption is one word that lumps together all the vices described in Ezekiel 22. It includes stealing from the public treasury, contract inflation, extortion from drivers on our roads, under-dispensing of fuel by petrol stations, rape, adultery, telling lies, tribalism, nepotism, cronyism, bad governance, militancy, and so on. Amnesty International has classified our country among the most corrupt in the world.
God must be talking to some righteous people right now to rise up above the rot and sound a note of warning about the disaster that could fall on us if we do not repent of these evils. If you feel highly grieved by these vices, it could be that God wants you to stand in the gap for others. God may be leading you to do something about the godlessness. Please do not hesitate.
I felt a strong need to put pressure on government about certain things so I called a few friends to join me in starting a socio-political movement in 2013. Again in 2014, I felt a strong need to intercede in prayer for our State in view of the continual bloodshed going on, so I put together a team of intercessors who gave birth to the Plateau Indigenous Independent Ministers Association (PIIMA) with the motto, “Standing in the gap”. God wants you to do something about that detestable situation around you so that others may be saved. I plead with you to get up and stand in the gap. You can do it. God will bless you for saving others.